The confusions
are made by those who already live with yourself confused. We have nothing with
the delay of one and a confused do not know what to think, do not know what it
says, does not know who speaks, does not know what he wants. The
unconsciousness of confusion is so dizzy that lives without knowing what you
want, not knowing what to do. The all natural imbalance is confused. The
imbalance makes the person confused, while the balance is not confusing, and
therefore know how to put things in their places, can distinguish right from
wrong, good from bad, to be conscious. Who lives confused himself, makes
confusion where there is no confusion, because he lives with himself confused.
The confusing not tell due to be confusing right and wrong. Then he says:
"- What is right is wrong and what is wrong is right."
And so, never
finding the right due to be confused with himself. And being so, makes mess of
everything, thinks everything is confused, thinks everything is confused,
confusing to live with himself. These are so sick of the brain and a patient is
varying in this way. The normal state of these patients is varied and who is
varying, is unbalanced and is causing confusion for his sick state, where there
is no confusion to do. And the world is full of these patients. The confusion
is natural, while the person does not know things as they are, but after
knowing more or less, is not admissible confusion.
Confusion is
for those who do not know what it is, but for those who know what it is, just
even being a patient to stay ranging, do not know if it's right or wrong. Who
lives ranging is that to be varying, do not know if it's right or wrong, is
confusion about interpreting the truth as it is. Only those who live with
himself is confused that it can not interpret things as they are. And so have
people looking good and healthy and are only appearances, which is actually a
patient lives dizzy, confused with you and everything. These well end badly
because they are already sick and so evil and live good lives as well.
Pages: 324 to 325
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